Friday, 20 June 2003

almost a swim, again

.7k

Why so puny a distance? Well you should ask, OMFB.

one huge mudpie

One of the reasons the house is falling into a swamp is improper drainage. Today I took the first step in correcting that by receiving five cubic yards, 2.5 tons, of dirt, tipped into the street against the curb in front of the house.

Now then. The city pools close in the middle of August when the lifeguards go back to school but the pools do not open in the middle of May when they leave school. Why? It's a mystery. No, they open in mid-June--last Saturday to be precise. I swam Saturday, we went mountain-biking Sunday, and then Tuesday and Thursday afternoons, the only post-work lap swim times, there were thunderstorms (or at least a tiny little smidge of rain three miles away that we had to be protected from) so swim was canceled.

So today I was all stoked for a noon swim--there is a noon lap swim every day, although the adults who want lapswim generally have jobs that prevent their taking advantage of it, and why do I live in the land o' no lakes again?--so after the dirt's 11:15 arrival I barrowed only three loads from the great big pile before biking over to the pool.

The great big piercing blue sky that Denver generally has all day clouded up fast as the dozens of littl'uns vacated the general swim. In ten minutes the overcast was complete. I swam .7K before we were whistled out, and for goodness sake, a thunderstorm in the middle of the day? That just doesn't happen here. I shucked my suit, regained my shorts and (white) tank top, Tevas and sandals, and biked home as fast as I could through pouring rain, gusty winds, and maybe some thunder and lightning.

My great big pile of dirt in the street wanted to swim away already. Denver might not get a lot of rain, but it really enjoys its downpours. I grabbed tarps from the lasagne mulch in back, from over the leaf pile, from under the brush pile. I dug a trench through the dirt for the lake that already had formed on the upstream side to drain. I hastily reattached all the long gutters that're supposed to divert the water from leaking into the basement--those I'd removed that morning so the wheelbarrow could get through.

I dashed into the house to swap sunglasses for contact lenses and sopping wet white--though muddy--tank top for something more practical and opaque. Just as I emerged, the rain, true to Denver form, dripped to a halt. It's rain, and I cannot resent it. But I maybe did give the sky the stink-eye a couple of times.

So my next barrow loads were of mud as I tried to buttress the pile from further erosion. My gloves were soaked from the lake and the stream and the ditch, so I shucked them. But when my shorts had got so filthy I could no longer wipe the mud onto them for a better purchase on shovel or wheelbarrow, I gave up.

I broke for dry clothes and a sandwich over a few minutes of "Sense and Sensibility." I have really worn a groove in it--it crashed twice and I restarted Moondshadow, taking that as my hint to get back to work. Twice more in the afternoon, thunderstorms passed through, though only with showers, and I took the second rain as a signal to stop for the day.

So here I am, in warm sunlight, on my porch swing, listening to Crosby Still & Nash and now the Waterboys, eating cherries, and not reading The Marriage of Cadmus and Harmony.

I am loving this summer.

marriage of cadmus and harmony

I bought this not as long ago as I had assumed, since it was published in English in 1993. But it's an intriguing title and the cover is pretty, and it's about Greek mythology, and really what more do you need? I put it, somewhat guiltily, into my to-be-read shelf a few months ago, and then Teresa Nielsen Hayden mentioned it and so did Lucy, so I picked it up again or for the first time.

It's been a long time since I've read philosophical fiction, or whatever you would call this. Milan Kundera and Robert Calasso have probably nothing in common besides their ability to intimidate me. I do know my d'Aulaire and Hamilton and Homer and Ovid inside and out, which has to help, but not noticeably.

The prose, even in translation, is rich and melodic.

"For the Homeric heroes there was no guilty party, only guilt, immense guilt. That was the miasma that impregnated blood, dust, and tears. With an intuition the moderns jettisoned and have never recovered, the heroes did not distinguish between the evil of the mind and the evil of the deed, murder and death. Guilt for them is like a boulder blocking the road; it is palpable, it looms. Perhaps the guilty party is as much a sufferer as the victim. In confronting guilt, all we can do is make a ruthless computation of the forces involved. And, when considering the guilty party, there will always be an element of uncertainty. We can never establish just how far he really is guilty, because the guilty party is part and parcel of the guilt and obeys its mechanics. Until eventually he is crushed by it perhaps, perhaps abandoned, perhaps freed, while the guilt rolls on to threaten others, to create new stories, new victims" (p. 95).